Monday, March 23, 2015

A model servant

            In addition to using her mother and sisters as models, Berthe Morisot also painted someone who was almost like a member of the family—her maid, Pasie.
            Berthe’s mother had taken the usual route to find her lady’s maid. She brought a teen-aged village girl back with her after a visit to her hometown in the south of France. Even with her auburn hair pulled into a simple bun, wearing a dark blue domestic’s uniform topped with a fresh white apron, Pasie was an appealing model. Berthe painted several scenes of the young maid going about her work in the dining room—clearing off the table and arranging things on the sideboard. One of these, In the Dining Room (1886) captures Pasie at the instant she turns around, inciting the family dog to yap at her twirling hem. She stirs something—furniture polish?—in a small bowl, and behind her, linens hang on the sideboard door. It is a quotidian scene, but marked by Berthe’s use of light, which floods in the windows, and her broken brushstrokes that make the background alive with movement.


            While separated by class, it’s likely that Berthe, so reserved that she was seen as aloof, was more intimate with her maid than with her social equals. Who better than the person helping you dress and arrange your hair would know which social engagements you were anticipating, and which you returned from disappointed?
 When Berthe married Eugène Manet, Pasie followed the couple to their new home. Later, when Berthe had a child, the artist depicted Pasie and her daughter, Julie, together in scenes like The Fable (1883). Julie is rapt, as she is in another scene where she watches Pasie sew. It’s clear that the maid is on informal, even friendly, terms with Julie, her little shadow.


            When lady’s maids reached the age of 30, they were typically let go to return to their villages, marry and start their own families. In La Luministe, I have Pasie choose to stay after Eugène’s death, when Berthe needs her most, until Berthe makes a decision:





I let Pasie go.
                        One day as she was helping me with the difficult task of sorting through Eugene's clothes, I asked,
          "Is your clockmaker still waiting for you?"
          She understood my meaning and burst into tears, saying. “But Madame, how can I leave you now?”
                      Tears sprang to my eyes, too, and I had to pause to restrain my emotions before I answered, “I’ve had my husband; it is your turn to be happy.”
                        It pleased me to think of Pasie standing behind the counter of an horlogerie, surrounded by chiming
           clocks and glittering pocket watches, a much more pleasant position than working from dawn to dusk at a
           bakery or grocery. I sent her off with a trousseau of my dresses and hats that I deemed too frivolous to wear as 
           a widow. Pasie would return to Toulouse, where she would marry and work next to her husband, the prettiest
          and best-dressed shopkeeper’s wife in town. 

            Almost--but not quite--like another sister--Pasie, poor girl from a provincial village—was 

immortalized by Berthe Morisot.           




Monday, February 2, 2015

My Thoughts on Heather Webb's RODIN'S LOVER

                                         
Camille Claudel in her atelier.

            Camille Claudel, who was to become Auguste Rodin's lover, was a late-19th c. French sculptor, a woman of a particular time and place and medium. But she had much in common with women artists throughout history.

             Many women would never have had artistic training without the support of fathers who were proud of their daughters’ seemingly anomalous talent. Artemisia Gentileschi’s father, a Renaissance humanist who believed that women possessed intellect as well as souls, hired a tutor for her. That support for their feisty, income-earning daughters often dissipated when it came time to marry, however.  Even the proudest father could not change the status quo. In Rodin’s Lover, Camille’s Papa arranges for a sculpting instructor when she is 17. Later, he pays for her studio and materials. But by the time Camille is in her mid-20s, Papa changes his tune.

Damn it, Camille!...[We] want you to be settled and loved like other women. 
That is all.

            Paternal backing was often supplanted—or supplemented—by the support of a mentor. Camille Claudel's was Auguste Rodin.

            It seems obvious that two artists working together would be engaged in an on-going conversation about ideas and techniques. Sophie Tauber-Arp and Jean Arp developed Orphism together. As Camille says, in Rodin’s Lover:

                        Rodin has fashioned his works around my ideas and I have done the
                        same with his.

            But that sharing could cross the line into theft. Fathers and husbands of especially successful artists signed their names to women’s artwork in order to earn more money for those works. Elisabeth Vigee-Lebrun’s husband, a mediocre artist, signed his name to her superior paintings in order to improve his own artistic reputation. And art gallery owners were also guilty of fudging the facts. Paintings formerly attributed to Franz Hals, once cleaned, revealed the distinctive signature of 17th c. Dutch artist Judith Leyster.

            Here is how author Heather Webb describes the moment when Camille discovers that her works have been appropriated by Rodin:

And then she saw them—her Young Girl with a Sheaf, but it was called
Galatée, and her Slave bust was now Tête de Rieur. She froze.

Auguste had stolen her ideas and created his own exact replicas.

Girl with a Sheaf, Claudel

Galatea, Rodin

    
        Misattribution and appropriation, added to the onus of living outside a woman's socially accepted role. Two artists of equal genius, one eclipsed by her partner’s colossal presence. Is it any wonder that Camille Claudel ended up in an asylum? Sadly, the story of Rodin’s Lover was all too common in the history of women artists.

            

Sunday, December 7, 2014

Berthe Morisot's paintings of her daughter, Julie Manet

       Images of fashionable bourgeois women were Berthe Morisot’s métier. She relied on her sister Edma and her friends to sit for many such paintings. But when her daughter, Julie, was born on November 14, 1878, she became her mother’s favorite model. Here are representative paintings from each of five stages of Julie’s life. The accompanying quotes are from my historical novel, La Luministe.

1. Here’s my description of Julie’s first appearance, with Angèle, Berthe’s seconde mere:


                                 The Wetnurse, 1879

"As soon as I felt myself again, I began to make paintings of my baby, relying on watercolors in order to work faster. The first fine day of spring, I set up Julie and Angèle in the back garden. As always, I wanted to show my subjects surrounded by space and light. Angèle was a cloud of white in a whirling sea of green. Only her umbrella thrown to one side and her straw hat on the other anchored her to the earth. Perspective and modeling seemed beside the point."

2.  When Julie reached toddlerhood, Berthe used hastily scribbled pastels rather than oils to capture her daughter. One such work, The Veranda, depicts only a discarded     tea set and an empty chair; Julie had already made her escape.

"From then on, Julie was my primary model. When she grew to be a toddler, I showed her holding her doll, or floating her toy boat in the lake in the Bois. She became an angelic, round-faced child, if a sometimes impatient model."

                    Girl with Doll (Julie Manet), 1882

3.  A series of paintings of Julie and her father, Eugene Manet, is especially affecting when you remember that Eugene often cared for Julie so that Berthe could paint. Of course, when Berthe painted her family, in her own way she was a part of the family portrait.

"I tried to capture the kind of father Eugène was to his daughter in the painting I made one summer of the two of them in the garden at le Mesnil. Eugène, in his summer hat, was reading to little Julie as she sat watching her red toy boat drift around a small pond. The boat—the center of the composition—was for my enjoyment, reminding me of the boats of Lorient, Cherbourg, the Isle of Wight, Nice. My little family was the calm in a whirling composition, cocooned in a circle of green and yellow leaves dappled with white light."


     Eugene and Julie in Bougival

4. Berthe and Julie were inseparable. Berthe taught her daughter the alphabet, using a book she illustrated. They often drew or painted side by side.




The Drawing Lesson


















5.  After Eugene Manet’s death, Berthe created a series of portraits of Julie grieving for her father. These works coincided with Berthe’s return to Renaissance painting techniques—rich hues and long brushstrokes that were perfect for portraying the willowy young woman that 16-year-old Julie had become.

"Laërtes sat with me during hours of mourning, silent except for an occasional shivering sigh."


                                           Julie Manet and her Greyhound, Laertes, 1893




The Artist's Sister at a Window, by Berthe Morisot





Intimate Impressionism, an exhibition showing at the Legion of Honor in San Francisco through August 14, 2014, features works on tour while their permanent home in the National Gallery undergoes renovation. The collection includes 12 important oil paintings by Berthe Morisot. Only one is included in Intimate Impressionism, and it’s also the only work by a woman artist in the show, but it is a good one.

The Artist’s Sister at a Window (1869) features the signature characteristics of Berthe Morisot’s paintings. She often painted women lost in thought, and once you learn that her sister Edma was expecting a child when she sat for this painting, it’s easy to imagine the focus of her reverie. (Edma often modeled for her sister. See The Cradle on the Discussion Questions page, for a look at Edma as a new mother.) Berthe has shown Edma seated in an armchair by an open window, but oblivious to anything outside. She looks at a Japanese fan—a reference to the current fad of Japonisme—but does she see it? Berthe’s use of muted colors reinforces the pensive mood of the painting.
Something else might also have been on Edma’s mind when Berthe painted her during the autumn of 1869, shortly after she married and left Paris. It was the first time that the two sisters had been separated, and Berthe went for a visit as soon as Edma was settled. Although Edma had trained to be an artist, some thought a more talented artist than Berthe, she had succumbed to societal pressure to marry, which effectively ended her artistic career. Without the stimulation of other artists, and with domestic duties, and soon a child, to occupy her,
Not only does the fan symbolize Japonisme, but the painting itself exhibits its influence. Like the woodblock prints that were the rage, The Artist’s Sister at a Window shows a single figure against a plain background.

All of the Impressionists were interested in depicting modernity—the new broad boulevards, the café concerts and other entertainments where, for the first time, workers and haute-bourgeoises mingled. But as a woman, Berthe was unable to join them, or even to meet her colleagues at a café for talk about art. So for the most part, she showed women in contained spaces, not fully participating in the modern world. Through the French doors behind Edma, one can make out male figures standing under green awnings on balconies outside the modern apartment buildings across the street, observing the passers-by below. Edma remains inside.

Although this is an indoor scene, outdoor light pours in through those French doors. Berthe’s love of light is evident in the way she shows it reflecting off of the white door, edges the front of the armchair, and illuminates Edma’s peignoir.

Reverie, modernity, Japonisme, and light—these are as much a part of Berthe Morisot’s artistic palette as are her paints.

In La Luministe, I describe a similar painting, Mother and Sister of the Artist:

I had posed my subjects in the drawing room, with morning light pouring in the front windows, reflecting off the gilt-framed mirror behind the white sofa and falling on Edma’s white peignoir. I painted her without gesture or expression. The book Maman read was the focus of my sister’s reverie. She was no longer an artist, and not yet a mother. What, then, was the essence of Edma? It seemed that an absence of detail would allow the viewer to search for what she withheld from the rest of the world. A silent, still woman was nevertheless a woman with a complex inner life. She was well-dressed, prosperous and proper, but what was deeply feminine about her—about all women—was separate from that. To me, this secret self, keeping something unknown, was what defined a woman. 

Intimate Impressionism will travel to the McNay Art Museum in San Antonio from 9/3/14-1/4/15, to the Mitsubishi Ichigokan Museum in Tokyo 2/7/15-5/24/15, and then to the Seattle Art Museum from 11/15-1/4/2016.